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Malika Ali Harding

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Artist Francesc Ruiz, Spanish Pavilion, la Biennale di Venezia 2015

Artist Francesc Ruiz, Spanish Pavilion, la Biennale di Venezia 2015

The Magic Herb in Italy

Malika Ali December 4, 2015

Adventures are supposed to be wild. If Homer had sung about tame seas instead of Cyclops and Circe, then The Odyssey would never have captured the western imagination. Instead we were handed down tales of gods and witches, sorcerers and maidens, wine, swine, and magic herbs.

I didn’t know a magical herb was on my own bucket list until I traveled to Italy for the end of the Venice Biennale. I knew I wanted to do something out of my ordinary, but I had no clue what or how. Plus the city of Venice, with its mysterious fog and murky waters had me feeling like I had landed somewhere in the midst of a noir movie. You know the 1940’s films with long, lurking shadows, shady men, and even shadier women, and private dicks unraveling the most knotty crimes imaginary. In this world, an immodest move could mean sudden death. So I was quite terrified when I arrived alone, off the touristy path, in this very old European city. That first night in Italy, I pledged my chastity to the Roman gods if they, in exchange, would get me through this week and off this island alive.

Venice by day was a totally different scene. Animated with the hustle and bustle of busy shop owners, tightly twined honeymooners, and retirees spending their last days touring the earth, I became ashamed of my previous fears. Punked by the night, my bravado was off cowering somewhere in the corner of a cobble-stoned alley. I had to go and get her back. Before embarking on this search and rescue mission, it was imperative to buckle down and take care of business. I came to Venice to see art. Also to pay homage to a man I greatly admire, the Nigerian-born critic and curator Mr. Okui Enwezor.

It was Enwezor whom I first heard suggest that an exhibition could contain the qualities of a novel. In a published interview, he contended, “...exhibitions are narrative by nature - one thing after another: sentences, paragraphs, line breaks, punctuation, exclamation marks, etc.” As a writer engaged in exhibition making, this perspective was a gift. However, I didn’t pilgrimage to Italy simply because of a few choice words spoken by a man of brilliance, rather I journeyed because that man was making history. In the one hundred twenty years of the Biennale, no African person has ever directed its programming. And I’m almost certain no other curator has done so as dandily as Okui, whose fashion sense is often discussed in parallel to his curatorial vision.

As far as en vogue Africans go, navigating my way through Italian streets as a woman of dark hue was much like being haute couture on a Parisian runway. “Bella! Bellissimo!!” exalted an old man in grand gestures. If I hadn’t understood his words, his theatrics were clear. There were many double takes, puzzled stares, and questions as I passed. By the time the young, Indian waiter stopped me on the sidewalk, my answers were polished. “Excuse me,” he said. “I saw you walking back and forth here yesterday. Why were you doing that?” 

“I was looking for a place to eat.”

“You should come to my restaurant. We have food here.”

I peeked inside the window to see if the food matched his ethnicity. Venetian cuisine, so far, was nothing to write home about. I was hoping for some eastern spice. But nope, it was Italian.

He interrupted my train of thought. “Why are you in Venice? 

“I’m here for the Biennale.”

“Ah, an artist. I like that.”

Technically my art practice is orphaned, but I did not correct him.

“Are you married?”

“Yes.”

“Do you have children?” 

“Three.”

“Will you come back here to eat?” I said, sure then walked off. But I did not go back. 

The next day he stopped me again. “You didn’t come to my restaurant. Why?” 

“Ah, I had reservations elsewhere. I’ll come tonight.”

“Great! We’ll have a table ready.”

Before I could fulfill this promise, I found myself, later that evening, staring into the window of a two euro pizza joint. I had coughed up nearly two hundred euros my first couple nights attempting to eat in Italy, so I could not walk away from these perfectly priced slices. Safely inside my apartment, I ate the pizza and commenced to guilt trip over not keeping my promise to the young waiter. The art was getting to me. Adrian Piper, a US born, Berlin based conceptual artist won the Biennale’s Golden Lion for her project The Probable Trust Registry where visitors were compelled to sign contracts and agree to mottos like, “I Will Always Be Too Expensive to Buy” and “I Will Always Do What I Say I Am Going To Do.” I did not sign any of Adrian Piper’s contracts. Nevertheless, that last one stuck. I got out of bed and went to the damn restaurant.

My salmon arrived paired with a tomato carved in the shape of a rose. I wasn't sure if this was flirting or if fish was always served with a single rose in Italy. I asked for a box and the bill, instead a spiked lemon beverage was placed on my table. Its sweetness hid its power. I stood up to leave. 

“You're not in a hurry. I’m done here in ten minutes. Sit. We can go over to Vino Vera and have a drink.”

This was flirting. “I'm married,” I reminded him.

"I know,” he said.

Vino Vera was the wine bar that fed me on the nights I couldn't find a restaurant that would offer a seat. It was a clean, neighborhood spot with Danish inspired design that made me feel like I was somewhere in Culver City. I liked Vino Vera. So I said, OK.

We grabbed two glasses of wine and sat along the edge of the water. I didn’t say much, embarrassed by the fact that almost everyone I met was trilingual while my lessons in Italian only got as far as, “Dove Piazza San Marco?” Translation - where is Saint Mark’s Square? So instead, I listened. He bragged about the relative safety of Venice versus Rome. He shared what he knew about paintings. Then he asked if I wanted some ashes.

This was the second time that day that I had heard the word ashes. In a dark room at the Biennale, I watched a film that tore a hole in my soul. If I had paid attention to the wall label before hand, I would have been prepared for the emotional massacre. Ashes was a short film by Steve McQueen, the same McQueen who gave the world the nightmarishly poetic Twelve Years a Slave. I was not interested in any more ashes.

“What the hell is ashes?”

“It’s like marijuana.”

“Are you saying hashish?”

“Yes.”

“No, I don’t smoke.”

“Oh shit! He grabbed my hand and lifted me to my feet.”

“I forgot my mobile! I always do that.”

As a parent, I’ve had lots of experience with ADD, pot smoking lads. But I’ve taken a rather pious approach to marijuana myself. I’m probably the only person in America, over age forty, who has never lit a joint. 

Opening the gate to the restaurant he pulled me inside. “‘I’m sorry, I do smoke,” he grinned, then grabbed his mobile device off the counter and a pack of cigarettes. I followed him to the courtyard where he offered me a seat on a hammock. I sat on the edge of an old stone structure instead, while he sat on the floor. 

“Does your family know you like Black women?”

“Yes, my girlfriend is Black.”

He shows me some pictures on his cell. And I disagree with his assessment. “I don’t think this woman is Black.”

“What? Her mother is African. She is definitely Black.”

“If you say so.”

“Look again. She’s a little bit brighter than you and she straightens her hair.”

I chuckle. His translation of lighter is cute. My mind shifts to the politics of race and my casual audacity of denying this girl her blackness.

“I wanna try your ashes.”

“Cool.” He pulls out a tiny square, compact and green.”

“That is not marijuana.”

“Yes, it is, just a different form. Here, smell.” I do as told. It smells every bit like a bag of weed.

“Trust me,” he says.

Forgetting my promise to the Roman gods, I take a puff and feel...well, nada.

“Did I do that right?”

“No.” He takes his cigarette back.

“You’re supposed to take it in. But you blew it out.”

“Let me try again.”

This time I swallow the smoke. It burns like crazy. For some reason, the pain in my chest makes me want to take another puff. With the second swallow, I feel my bladder. I was not peeing in this restaurant so it was time to go home. I didn’t understand what the big deal was with weed. Aside from the chest burn, I felt nothing. On the walk back to my apartment, though, that nothing feeling turned into feeling nothing in my legs. I was no longer walking, but floating. He grabbed my waist and held me steady. 

“What do you feel?” The answer was dancing somewhere in my head but wouldn’t exit my lips.

“Please, tell me what you feel?”

He was getting nervous, but I could not form the words. Over the bridge, we arrived at an alley that looked familiar.

“Ah, this is where I stay.”

“Do you need me to come inside.”

“Nope, I am not allowed guests.”

“Well come with me to my place.”

“Nope, I am not allowed to sleep with strangers either. I’ll see you in passing tomorrow.” He held me up for a second longer then let go. 

Inside the apartment, the hash began to do something else. I felt fingertips everywhere. This scared the shit out of me. I remembered a podcast where a heroin addict described how it was to shoot up, like a thousand penises ejaculating all at once. Maybe I had been offered some kind of opiate. I dialed my girlfriend, the drug expert.

“Should I be tingling all over?”

“What?”

“Hashish, does it make you tingle?”

“I don’t know. I’ve never smoked hash. How in the hell did you get hash in Italy. Is it even legal there?”

I hadn’t thought about that. Turns out marijuana is not legal in Italy. I hold the phone to my ear. I make her stay with me as I web surf Italian cannabis decrees while completely high on cannabis. I know its too late, but whatever. My Internet hysteria turns into sleep. 

When I wake the next morning, I am absent of any tingling. I grab my sweater, the one I wore the night before, and sniff it to see if I really did enjoy a smoke. Had I traveled all this way without ever encountering any witchcraft or spells? Homer would drop his head in shame. I inhale the fibers of my black-yarned pullover. It smells just like the hemp aisle at Whole Foods. I smile big. My journey is complete. I can return to LA with my chin up. I had conquered Venice. I had smoked some magic.

In Contemporary Art, Culture, Lifestyle
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Nico Mazza performs A Nuestros Pies in a film by Gleb Mikhalev.

Nico Tango Argentina

Malika Ali May 11, 2015

The tango, some historians speculate, was born in the brothels of South America's Rio de la Plata region. Others argue that only well-to-do gents learned to tango inside bordellos. In the late 19th century, mastering this dance was common for the men of Argentine's growing immigrant labor force who needed to win the affections of women with their stylized moves. The tango was peacocking, a way of attracting a mate. When these men failed to magnetize someone, they continued to practice with one another while waiting in crowded cathouses where the wealthier lads then discovered the dance.

Ethnographers believe the tango originated with the darker skinned folk of Uruguay who mixed motherland Candombe rhythms with a melting pot of Bohemian polka, Cuban habanera, and the German waltz. Whatever the origin, today Argentina is recognized as the Tango Mecca of the World. This fact catapulted artist Nico Mazza out of her New York City apartment into a nomadic South American life in search of the perfect tango. For those who embrace the more than 125 year-old dance, the road to Argentina is a pilgrimage, where the call is both sacred and sensual.

In Buenos Aires, the tango is so pure, so rich, and very passionate. I fell in love with the city. I started dancing about five or six years ago. I got into the music first, then found that I was addicted. This is the story of most people who tango, something drags you in. I've always had nostalgia for the past. I'm moved by traditions. Traditions of practices. Traditions of art methods. Traditions of storytelling. I'm drawn to experiences that I haven't lived. - Nico Mazza
Sonambulists' Tango co-choreographed by Nico Mazza.

Sonambulists' Tango co-choreographed by Nico Mazza.

It's fitting that an artist compelled by custom and history would find the tango. It's also fitting that an artist charmed by sensuality would find her work on the walls of our last exhibit The Feminist Sex Shoppe. When probed about the genesis of her masked nudes, Nico confesses that it was guilt.

Guilt from my grandmother. She used to tell me,"If you ever touch a man, you'll get pregnant." The first time I kissed someone I thought, 'Oh my God, I'm gonna have a baby!' I was really terrified. So scared. On top of that, as a kid, I used to masturbate in her bedroom. My grandmother had an altar on her dresser with all her little votives. I remember seeing this framed picture of Jesus's face looking back at me. I was so ashamed that I hid under the covers, hence the hooded women in my work.
Divine Trinity, Ink on Paper by Nico Mazza

Divine Trinity, Ink on Paper by Nico Mazza

You might spot Nico on a ballroom dance floor near you, but it would be easier to visit her at SHE/FOLK, a women's arts & story collective where she is a co-founder and regular contributor.

In Contemporary Art, Culture
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Ghislaine Fremaux, Take Orgasm, 2013 - on view 03/28/15 - 4/11/15 On The Ground Floor

Ghislaine Fremaux, Take Orgasm, 2013 - on view 03/28/15 - 4/11/15 On The Ground Floor

Fifty Shades of Sociology

Malika Ali March 2, 2015

I've been on a quest. Pouring through classic feminist texts. Partaking in sex workshops and conferences. Participating in conversations about the state of the union between feminism and sexuality. Curating a group art exhibition that asks, "Can pussy and politics co-exist?"

As I sat in a Sexual Health Expo workshop lead by sociologist at large, Dr. Chauntelle Tibbals, I knew instantly that if this woman didn't have all the answers, if she couldn't tell me exactly where to find the Wizardess, she could, at the very least, point me to the yellow brick road. So I asked her for an interview:

MA: What is a sociologist? And what does it mean to be a sociologist at large?

DrCT: Whereas psychology is the study of the inner workings of an individual's mind, sociology is what we do out in public, collectively and together, and the patterns that occur therein. The idea of being a sociologist at large is actually just a catchy way of saying being a public sociologist. That's what I am.

I worked as a professor and a conventional academic for over ten years. Given our changing culture as it relates to the topics I study - sex, gender, media - I just found that my work would be better served out in the public versus locked in a university. So now I'm a free agent! I write for various publications including Playboy and Men's Health. I speak and moderate at different university, trade, and public events, and I have a book publishing in July titled Exposure.

I feel like, this way, my work gets out into the world much more quickly and in a much more accessible way.

MA: I'm so glad you took the leap to become a sociologist at large. So, if sociology is the study of human public behavior, how does human sexuality fit into that realm?

DrCT: There are a lot of different dimensions that factor into our lives and shape all of our behaviors. There's the physical body, there are psychological aspects, and there's also the social. And you know, far beyond you or me as individuals, for better and occasionally for worse, we as a collective society have established these shifting norms - things that are legal or illegal, things that are considered fringe-y and things that are considered "vanilla" - whatever they are, we've crafted these ideas collectively, and these collective ideas then impact us on an individual level.

So, even though it's often an uncomfortable thing to acknowledge, how we think about sex and sexuality on an individual level is influenced, at least in part, by shifting social norms and wider ideologies. For example, however many years ago [in the US], being gay was considered a mental illness or a crime. And now, even though we are finally making strides in this arena, being gay "just" makes you a second-class citizen. We're finally figuring out that everybody should have equal rights regardless of who they want to have sex with (as long as consent is involved and kids are not), but it's mind boggling to think about - wider social ideas related to queer sexualities, for example, really dictate/d how people may have engaged their own sexual desires, thoughts about themselves, presented themselves to others, and so on. The wider social impacts individual behaviors, even those related to sexualities and identities.

MA: I want to be clear to our Readers that we're speaking within the context of the United States. There are still anti-gay laws on the books in about 78 countries worldwide.

You not only study sex and society, but also society and pornography. I love this quote from your upcoming book:

Like it or not, adult entertainment is a hugely influential component of our culture. It plays a part in shaping who we are as a society. And we as a society shape it right back. Porn is informed by our sexual desires and dreams, often in ways that we are uncomfortable with.

- Dr. Chauntelle Tibbals

 

MA: Let's talk about why we, as individuals in this society, might be uncomfortable with our own fantasies and sexual imaginations.

DrCT: This ties back into what we were just talking about regarding wider social norms. We get bombarded with endless - truly endless, and often contradictory - messages about what we should be fantasizing about.

Though this is far from the only factor, but I think a big reason why we, as a culture, are still so uncomfortable with porn in terms of fantasy - because in spite of lip service about "porn mainstreaming," we still discriminate against members of the adult entertainment industry; sex work is not considered "real" work; and even though porn is widely consumed, it's still very much considered shameful and embarrassing - is that we see people engaging in sex we may've been told we should not be having. So it's two-fold, at least: fantasies we shouldn't be having and people who get to do stuff we deny ourselves.

MA: Let's chat specifically about women and desire. I'm realizing more and more that my art and curatorial practice is just an elaborate invitation to get people to talk about the things that bother me personally. So Beyoncé declares she's a feminist while releasing a hot and steamy album and performing provocatively in fishnet hosiery on stage. This seems to have confused people.

DrCT: Haha yes, as if feminism is killed by lust and lust eradicates feminism!

Okayyy...

Unfortunately, this type of thinking is something that has caused feminism to stall out in many ways in today's world. Many women want the human equality that feminism touts, but they want to engage this principle in a way that may be at odds with what they feel feminism allows. This is partly due to misperceptions about what feminism is (e.g. it's woman power peppered with hating men - no!), but it's also partly due to people, for example, saying that Beyoncé can't be both a feminist and wear fishnets. In truth, she can do both.

Feminism is about human equality, but how equality manifests across communities, globally, and amongst women and men is basically endlessly variable. This is why a lot of people talk about feminisms - plural. When we forget about this plural, when we forget that feminism can and does manifest in many different ways, many of which do and do not resonate with others, that's where we run into trouble. In my understanding, it's actually pretty anti-feminist to evaluate someone like Beyoncé - who is a strong woman with the capacity to impact more people's lives than just about anyone else at this time in history - on the basis of her hosiery. That kind of cattiness disrespects the good work she does and the version of feminism that she espouses, as well as turns off others from a perspective that they may agree with (gender equality) by highlighting one they do not (acting like a hater).

MA: Tell us a little something about your upcoming book Exposure.

DrCT: It's due out July 7, 2015.

MA: July 7th is my both my wedding anniversary and Tanabata, a festival held in Japan on this day to celebrate dreams and wishes coming true. What a great launch date!

DrCT: Oh, I'm so excited about Exposure. 

The full title is Exposure: A Sociologist Explores Sex, Society, and Adult Entertainment. It's an amalgamation of autobiographical stories interlaced with sociological insights and observations. It gives the background of why and how I came to be interested in exploring the cultural significance of adult entertainment, my experiences doing research within the community, and what prompted me to move fully into public sociology. And, since life is only about as serious as we make it, there's lots of funny parts too - stories about me being an unpaid intern at a porn company, tales from sex toy warehouses, sets, and industry trade events, and what it's like to study adult content (for science!).

I [also] developed a wonderful resource to accompany the book, The Exposure Store. Basically, it's a little theatre that streams the [movie] titles I discuss in the book. This way, people can watch content...without having to wade through a huge porn retail site, which may turn some people off. This enhanced accessibility will hopefully encourage readers to take a closer look and make their own determinations.

[Exposure] is also rigorous sociology that encourages critical comparative thinking. Because my goal with [this book] is not to change people's minds about adult entertainment one way or the other, but instead to present a series of facts, insights, and experiences gathered from my standpoint and allow readers to decide for themselves.

MA: Thank you Dr. Chauntelle for taking the time to chat. 

Dr. Chauntelle Tibbals's book is available for pre-order on Amazon. And my next group art exhibit, "The Feminist Sex Shoppe" opens Saturday, March 28th On The Ground Floor.

In Contemporary Art, Culture, Politics
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